Though a rather vague term, as it's
difficult to date exactly when the
backlash against Impressionism took
place,
Post-Impressionism
represents in many ways a return to more
formal concepts of painting - in
composition, in attitudes to subject and
in drawing.
Paul Cézanne (1839-1906), for
one, associated only very briefly with
the Impressionists and spent most of his
working life in relative isolation,
obsessed with rendering, as objectively
as possible, the essence of form. He saw
objects as basic shapes - cylinders,
cones, etc - and tried to give the
painting a unity of texture that would
force the spectator to view it not so
much as representation of the world but
rather as an entity in its own right, as
an object as real and dense as the
objects surrounding it. It was this
striving for pictorial unity that led
him to cover the entire surface of the
picture with small, equal brush strokes
which made no distinction between the
textures of a tree, a house or the sky.
The detached, unemotional way in
which Cézanne painted was not unlike
that of the seventeenth-century artist
Poussin, and he found a contemporary
parallel in the work of Georges
Seurat (1859-91). Seurat was
fascinated by current theories of light
and colour, and he attempted to apply
them in a systematic way, creating
different shades and tones by placing
tiny spots of pure colour side by side,
which the eye could in turn fuse
together to see the colours mixed out of
their various components. This
pointillist technique also had the
effect of giving monumentality to
everyday scenes of contemporary life.
While Cézanne, Seurat and, for that
matter, the Impressionists, sought to
represent the outside world objectively,
several other artists - the
Symbolists - were seeking a
different kind of truth, through the
subjective experience of fantasy and
dreams. Gustave Moreau (1840-98)
represented, in complex paintings, the
intricate worlds of the romantic fairy
tale, his visions expressed in a wealth
of naturalistic details. The style of
Puvis de Chavannes (1824-98) was
more restrained and more obviously
concerned with design and the decorative.
And a third artist, Odilon Redon
(1840-1916), produced some weird and
visionary graphic work that especially
intrigued Symbolist writers; his less
frequent works in colour belong to the
later part of his life.
The subjectivity of the Symbolists
was of great importance to the art of
Paul Gauguin (1848-1903). He started
life as a stockbroker who collected
Impressionist paintings, a Sunday artist
who gave up his job in 1883 to dedicate
himself to painting.
During his stay in Pont-Aven in
Brittany, Gauguin worked with a number
of artists who called themselves the
Nabis , among them Paul Serusier
and Émile Bernard . He began
exploring ways of expressing concepts
and emotions by means of large areas of
colour and powerful forms, and developed
a unique style that was heavily indebted
to his knowledge of Japanese prints and
of the tapestries and stained glass of
medieval art. His search for the
primitive expression of primitive
emotions took him eventually to the
South Sea islands and Tahiti, where he
found some of his most inspiring
subjects and painted some of his
best-known canvases.
A similar derivation from Symbolist
art and a wish to exteriorize emotions
and ideas by means of strong colours,
lines and shapes underlies the work of
Vincent Van Gogh (1853-90), a
Dutch painter who came to live in
France. Like Gauguin, with whom he had
an admiring but stormy friendship, Van
Gogh started painting relatively late in
life, lightening his palette in Paris
under the influence of the
Impressionists, and then heading south
to Arles where, struck by the harshness
of the Mediterranean light, he turned
out such frantic expressionistic pieces
as The Reaper and Wheatfield
with Crows . In all his later
pictures the paint is thickly laid on in
increasingly abstract patterns that
follow the shapes and tortuous paths of
his deep inner melancholy.
Both Gauguin and Van Gogh saw objects
and colours as means of representing
ideas and subjective feelings.
Édouard Vuillard (1868-1940) and
Pierre Bonnard (1867-1947) combined
this with Cézanne's insistence on
unifying the surface and texture of the
picture. The result was, in both cases,
paintings of often intimate scenes in
which figures and objects are blended
together in a series of complicated
patterns. In some of Vuillard's works,
people dressed in checked material, for
example, merge into the flowered
wallpaper behind them, and in the
paintings of Bonnard, the glowing design
of the canvas itself is as important as
what it's trying to represent.