Some painters of the first part of the
nineteenth century were
fascinated by other themes. Nature, in
its true state, unadorned by conventions,
became a subject for study, and running
parallel to this was the realization
that painting could be the visual
externalization of the artist's own
emotions and feelings. These two aspects,
which until this time had only been very
tentatively touched upon, were now more
fully explored and led directly to the
innovations of the Impressionists and
later painters.
Jean-Baptiste-Camille Corot
(1796-1875) started to paint landscapes
that were fresh, direct and influenced
as much by the unpretentious and
realistic country scenes of seventeenth-century
Holland as by the balanced compositions
of Claude. His loving and attentive
studies of nature were much admired by
later artists, including Monet.
At the same time a whole group of
painters developed similar attitudes to
landscape and nature, helped greatly by
the practical improvement of being able
to buy oil paint in tubes rather than as
unmixed pigments. Known as the
Barbizon School after the village on
the outskirts of Paris around which they
painted, they soon discovered the joy
and excitement of plein-air (open-air)
painting.
Théodore Rousseau (1812-67)
was their nominal leader, his paintings
of forest undergrowth and forest
clearings displaying an intimacy that
came from the immediacy of the image.
Charles-François Daubigny (1817-78),
like Rousseau, often infused a sense of
drama into his landscapes.
Jean-François Millet (1814-75)
is perhaps the best-known associate of
the Barbizon group, though he was more
interested in the human figure than
simple nature. Landscapes, however, were
essential settings for his figures;
indeed, his most famous pictures are
those exploring the place of people in
nature and their struggle to survive.
The Sower , for instance, was a
typical Millet theme, suggesting the
heroic working life of the peasant. As
is so often the case for painters
touching on new themes or on ideas that
are uncomfortable to the rich and
powerful, Millet enjoyed little success
during his lifetime, and his art was
only widely recognized after his death.
The moralistic and romantic undertone
in Millet's work was something that
Gustave Courbet (1819-77) strove to
avoid. Courbet was a socialist and his
frank, outspoken attitude led to his
being accused of taking part in the
destruction of the column in Paris's
place Vendôme after the outbreak of the
Commune and, eventually, to his exile.
After an initial resounding success in
the Salon exhibition of 1849, he endured
constant criticism from the academic
world and patrons alike: scenes of
ordinary life, such as the Funeral at
Orléans , which he often chose to
depict, were regarded as unsavoury and
deliberately ugly.
But Courbet had a deep admiration for
the old masters, especially for
Rembrandt and the Spanish painters of
the seventeenth and eighteenth
centuries. This link with tradition was
probably one of the underlying themes of
his large masterpiece, The Studio
, which was emphatically rejected by the
jury of the 1855 Exposition Universelle,
and in which Courbet portrayed himself,
surrounded by his model, his friends,
colleagues and admirers, among them the
poet Baudelaire. Courbet subsequently
decided to hold a private exhibition of
some forty of his works, writing at the
same time a manifesto explaining his
intentions of being true to his vision
of the world and of creating "living
art". Writing the word Realism in
large letters on the door leading to the
exhibition, he stated his intentions and
gave a label to his art.